We live in a society that deems the lives of BAME people to be less valuable. In any industry that harnesses resources from the environment and outputs toxic chemicals, there are sacrifice zones – areas that it has been deemed acceptable to pollute. But as Hop Hopkins, director of strategic partnerships at grassroots environmental organisation The Sierra Club, explains: “you can’t have sacrifice zones without disposable people, and you can’t have disposable people without racism”.
This isn’t by any means the only known instance of environmental racism. You may remember that in the summer of 2017 the Dakota Access Pipeline protests were all over the news. After neighbouring white communities had fought to keep the pipeline out of the vicinity of their homes, the final site was planned to cut through the Standing Rock Indian reservation.
The disregard for Standing Rock’s sacred land and ancient burial sites was outrageous within itself. Sacred Stone Camp founder Ladonna Brave Bull Allard said at the time: “The U.S. government is wiping out our most important cultural and spiritual areas. And as it erases our footprint from the world, it erases us as a people.” But even more troubling was the disregard for their lives. The pipeline posed a serious threat to the community’s water supply, as proven by disastrous spills in Michigan in 2010 and Montana in 2015, both of which caused devastating damage. This pipeline could have been built anywhere, but Standing Rock was chosen because its people were deemed disposable.
We live in a society that deems the lives of BAME people to be less valuable
This is a mentality that is deeply entrenched in our institutions. The insidious relationship between white supremacy and climate destruction can be traced back for centuries, starting with the Bible. Genesis 1:26 declares that humans have been given “dominion” over nature – a small word that has proven to have an extraordinary impact.
Just as the rest of the Bible has been racialised, this term now has white supremacist connotations. As far back as the 1100s, the Pope “established a spiritual, political, and legal justification for colonisation and seizure of land not inhabited by Christians”, through a series of papal bulls named the Doctrine of Discovery.
With so many of the western world’s governments built on the principles of Christianity, it’s hardly a surprise that this belief has become enshrined in law. The US supreme court ruled that “the principle of discovery gave European nations an absolute right to New World lands” in 1823, and in 1846 Missouri Senator Thomas Hart Benton explicitly stated that “the White race alone received the divine command”.
The insidious relationship between white supremacy and climate destruction can be traced back for centuries
This set a devastating precedent: a license has been given to those in power to treat people of colour as disposable while they pollute our planet to make a profit. Sadly, this belief is still held by many politicians today. While for years those on the right have denied climate change, we are now seeing an emerging pattern of weaponising it to spread an anti-immigrant sentiment.
Marine Le Pen, leader of the French far-right party National Rally, has said that the French citizen should be “someone who wants to live on their land and to pass it on to their children”, while those who are “nomadic… do not care about the environment. They have no homeland”. You don’t have to be a translator to realise that “nomadic” is nothing more than a diplomatic euphemism to avoid being labelled as racist.
This tactic has been picked up by politicians around the world, who use scientific terms such as “invasive species” to lend legitimacy to their casting people of colour as a threat to our environment. Unsurprisingly, Donald Trump is one such person, having claimed that “certain countries are dumping unlimited loads [in the ocean]… which tend to float toward the United States.”
While for years those on the right have denied climate change, we are now seeing an emerging pattern of weaponising it to spread an anti-immigrant sentiment
But Trump’s assertion misplaces the blame. Western countries are quick to condemn those in Asia for rising pollution levels. They like to point to statistics showing that China and India are the most polluting countries; they conveniently forget that we export our labour and our waste to conceal the true extent to which we are damaging the environment.
This division has devastated several countries. Thailand, the Philippines and Malaysia are all suffering from contaminated water, crop death and respiratory illnesses because of the amount of waste exported there. If you work as a garment worker in Bangladesh, India or Cambodia, you are even more likely to be exposed to the hazardous chemicals that pollute the water. And if you’re a black person living in the US, you are three times more likely to die from exposure to pollution than a white person.
In 2020, our eyes have been opened to the ties between white supremacy and the destruction of the planet like never before. We question why BAME people are more likely to die of coronavirus; the answer is because they are exposed to toxic chemicals that destroy their lungs. We think about the history of police brutality in the wake of the deaths of George Floyd and Breonna Taylor, and we think about how the US government also used the police to terrorise the people of Standing Rock. We look at the rise of anti-Asian racism in response to the pandemic, and we see mirrored the racist delusion that Asia is to blame for climate change.
We must put an end to the white supremacist sense of entitlement that has justified the belief of those in power that our planet is theirs to destroy
The question is: why has this realisation taken so long? Aside from failing to acknowlede my own white privilege, it is partly because these stories are not being broadcasted by the mainstream media. Amongst all the coverage of the Australian wildfires, there was so little discussion of how Indigenous peoples were affected, and similarly little attention was given to Cyclone Amphan, which displaced millions of people in India and Bangladesh in May. Once again it has proven that we live in a world where the lives of BAME people have been deemed less valuable.
Clearly we cannot stop climate change without also dismantling the systems and institutions of white supremacy that have led to it. Social movements become intersectional, not just because it’s right, but because our ability to succeed depends on it. We must put an end to the white supremacist sense of entitlement that has justified the belief of those in power that our planet is theirs to destroy.